okay so the skinny jeans didn't work out for me so well …

Archive for May 2008


We knew why she wouldn’t confirm why she won’t affirm her marriage to Jay-Z, now we can postulate why she can’t continue to attend church

Okay it’s a slow day. I was just reeling over news that Goodyear is trying to force the hand of the city of Akron by suggesting that eminent domain could be used to acquire over 600 acres of homes in East Akron so they can build an even larger headquarters and include yet another bland shopping mall, you know to give something back to it’s citizens. Wow, and I think they’ll pull it off because Akron is in such dire economic straits they’ll do whatever it takes to encourage someone to come to the area, or prevent someone else from leaving. It wasn’t the town I grew up with, because clearly things weren’t so great even then, but it surely isn’t the town that it once was or has the potential of being.

If you’re like me, and living at best what can be considered an amoral lifestyle where you still have somewhat of a conscious but aren’t in church and aren’t thinking about going anytime soon this news may get your attention. According to EURweb.com, an Internet celebrity news site, if you can call it that, Beyonce can’t go to church because of her fame, and of course she won’t confirm that she and Jay-Z are married, which of course isn’t really news at all. She’s quoted as saying that God will understand if she misses Sunday service.

The girl comes under a lot of criticism for saying stuff that isn’t entirely politically correct, like she did when she suggested that she only makes music for black people. Apparently a lot of her White fans took issue to that, not unlike the way that Oprah Winfrey lost a core group of her audience by endorsing Barack Obama. But was that really the case, did most people even know that she made that comment, or what it meant exactly, and was the 70% drop in sales of her last album in spite of that or because of the real truth, that they realized that the record wasn’t that good?

I’ve always felt like Beyonce was the reincarnate of Diana Ross for a younger generation; stealing pages from her playbook, positioning herself for fame in a similar fashion but like Diana Ross I ended up liking some of her work and can’t argue that she is one hell of a performer. But I think that her real success has been on the strength of those performances, and doubt that she has really reached her peak artistically and delivered that timeless album, such as Diana did with Diana (1980), a record that was arguably a classic due to the influence of her producers but also because she had met new fans exactly where they were at for that time.

Beyonce has yet to create such a record. Much of where she is at now is owed to the strength of the songs she penned for Destiny’s Child, and it may be a while before we can truly see her apart from their shtick, in which she is still sort of doing what she did with them, just with her own backup dancers. Of course that’s a totally different argument you can digress into, the real issue is whether or not fame can get in the way of your spirituality and supplant it or force you to think that you don’t need it, or whether or not it just amplifies your own personal beliefs about God that you would have if you were broke, and you’re not just looking for yet another loophole to stay away from the altar.

To her own defense, Beyonce is still young at 26 and is in that precarious position that if she had of grown up in the church she would either be deeply committed to it by now or would be rebelling against it wondering what life was like outside of it. It’s like having been in the routine of doing something that your family and the culture and society you’re in says that you should do, without having a deep commitment towards doing it yourself for your own personal reasons. Also, when you grow up under a certain system of beliefs you tend to feel defined by it and if you haven’t tried anything else you may feel inhibited or restrained by it, and what we’ve seen with her close relationship with her father and his micromanagement of not just her career but life in general sort of suggests some empathy for what she is going through.

It’s something you tend to see with other stars whose parents were closely involved in their careers where the child wants to emancipated from their parents. When you’ve worked so hard to be great from such an early age and don’t really get to experience life as other kids would your outlook tends to be a bit warped anyway. Surely this will give some ammunition to those from the DC days that never forgave what happened back then with the original members to have even more reason to hate Beyonce but this should give pause to those going to church out of a cultural obligation because that’s what they know and not so much because they really want to go for themselves to reflect on why they’re going, or not, and why it is important that they go, or not, at least some perspective on what it really means.

When Beyonce inserted foot into mouth back in 2006 I figured all she really meant was that she was making music for African-American that was more rooted in the traditions of Black music and that her White fans just happened to appreciate it, but they weren’t necessarily her target audience. There isn’t anything wrong with that perspective whatsoever, and reflects the true nature of where African-Americans stand in the larger scheme of mainstream popular culture anyway. I never really saw where Beyonce was teetering on the fence and trying to create a product that you could consider to be on the cultural fence anyway, and that or assumed that her White fans had a deep appreciation for the authenticity of her product, as far as Black pop music goes; doesn’t necessarily mean that she needed to articulate that position though but everyone makes mistakes.

I’m still a bit upset about by hometown that seems diminished and a shadow of it’s former self. It’s unfortunate that it has come down to this, bitting off pieces of crumbs from the table, a few thousand jobs here or there in a city of hundreds of thousands where there are many with the skills to do great work but not the opportunity to do so in a city they had grown to love and hate. Maybe we can get Beyonce to do what Ciara did and start a dance program the youth, it’ll be great press, and she can put her fame to good use …


Watching Vh1 soul and they’re showing some of those old classic videos.  SWV, Musiq Soulchild, Eve’s first video, old Dre videos.  Took you back to simpler times, when just being on television was a big deal and music videos and music in general actually had somewhat of a meaning to it.

For one the Neo-Soul artists are always reminiscent for a different time in life and to tap into the vibe of those records you have to go back to the old soul artists like Gloria Scott, Hank Crawford, Lamont Dozier, Bobby Caldwell and others.  There was this one woman that had a picture of herself holding an ice cream cone, I can’t place her name for anything, but upon searching for Biggie samples I came across P.S.K., one of my favorite records of all time fro Schooly D.

There is something to be said about simple music with simple lyrics absent of audio samples or synthesizers that are passed off as being original but really creative interpretations of someone elses work.  Too often I hear Prince, Michael Jackson, New Wave or some blantant rip off of arabian, persian or french pop music from producers that are supposed to be original.

If you listen to P.S.K. he isn’t saying much, but he is communicating volumes.  While later rappers like Rakim took lyricism to the fringe edges of abstraction, never to be taken quite so far since, Schooly D gave it to you upfront, yet caused you to look inbetween the lines for it’s true genius.  The same is true of Rappin’ Duke, or Audio Two, those were simple, mindless songs that you can listen to millions of times, but you can walk away with something new almost each and every time.

Today rap hides behind complex production from fruity loops or some drum machine yet the artists themselves, with all of the lyrical complexity even the worst artist signed can deliver, will never match the timelessness of those early lyrics.  It isn’t because it was new then, it’s because they understood tried and true fundamental approaches to poetry and songwriting that today’s artists will never quite get.  It wasn’t because those artists were hungry because in those days there was no real payoff for being a great rapper; if you were a commercial artist you might sell 2 million, but no one was reaching the mainstream at that time.

I shouldn’t even be able to appreciate P.S.K. today.  So why am I riding around with all of these records burned to CD?  Because there was an authenticity then to music that you can’t duplicate these days.  Sure I like The Roots, and Chrisette Michelle, Angela Stone, Jennifer Hudson and so on and so forth.  But 15 years from now I won’t be listening to any of those records; it’s a wonder I still listen to The Roots now.

Too much of it is consciousness for consciousness’ sake.  Being conscientious alone doesn’t make a classic record, it just makes a record you’re not ashamed to have your children or your mother listen to.  It just makes a record you can listen to as a Christian with a clear conscious, but it doesn’t make a classic record.  Speaking of Christian music, can you compare anyone’s current material with Tomorrow by The Winans, or even crossover records like Jesus Is Love?

Some songwriters still understand this, and they can deliver the goods.  Most of American Idol’s Kelly Clarkson’s material will stand the test of time, so will Jesus Take The Wheel, Listen by Beyonce, and songs like Hollaback Girl that were pop fluff at the time but had overly simplistic lyrics that meant nothing and everything at the same time.  It wasn’t really the beats, but the pairing of nice lyrics with nice beats that made for a great song.

Gwen Stefani has been trying desperately to duplicate what she did on Hollaback Girl to no avail.  Musically, it was rather easy to accomplish, but the timelessness of those lyrics is something that you can’t force.  That’s what made L.A.M.B. a classic album. 

I love my seventies and eighties music, then again I’m sick of listening to it as a replacement for the void in today’s market.  Purists will tell you that music died sometime in the seventies as the commercialization of music through the music video changed the scene.  I’m apt to agree with them; the older I get, the further back my music is reaching, I couldn’t appreciate a cut like Ribbon In The Sky as a child but it really stands out now; those Earth Wind and Fire records have new meaning.

Why isn’t anyone writing like that, and worse yet, why can’t any of today’s producers actually craft timeless beats from scratch?  You know how aggravating it is when some of your favorite songs, like Alliyah’s More Than A Woman are shown to be directly linked to Arabic pop music; a simple replacement of acoustic strings with synthesizers with little added to it.  You also know how rembarrassing it is to see producers fight with artists and each other over concepts that weren’t that deep to begin with, like ripping off tracks from an old Commodore 64 program.

Music has changed, and with it I have changed as well, but in a different direction than I ever would have imagined …


Invitation – Maynard Ferguson

 

Great stuff, thanks to Channel 32 in Chicago courtesy Community Calendar.  Weren’t those great days.  Man I miss the eighties!


So far about all I’ve done here is work, visit the beach, visit Mount Trashmore, and shop.  Not a whole lot of future in any of those things, so I thought I’d put my overly analytical and obsessive compulsive mouth aside and try something different for a change.  I wanted to walk around downtown Norfolk for a change, and see Waterside, so I made my way down to the Afr’Am festival at Town Point Park which oddly enough just seems like the backyard of Waterside.  Getting there is easy enough, just get off on the Waterside exit, park in one of the many parking garages in downtown Norfolk and just walk a few blocks.  Waited in line for like an hour and paid my $10 and walked right in.

Thus the contradictions of the Seven Cities; first off Town Point Park seems to be a small plot of land in front of downtown sandwiched in between Norfolk and the pier.  Everything is like, right there in a very compact fashion.  It was a nice backdrop though, with what appeared to be the oldest part of downtown Norfolk.  Across the water you see a few high rises here and there in downtown Portsmouth, which trust, has a very, very long way to go in comparison to either downtown Norfolk or Virginia Beach.

There is serious potential here, hell, I wish Norfolk would take over parts of Portsmouth so they could get their act together because the view was seriously underutilized.  Billions of dollars later, and perhaps with the brute force of eminent domain, that view could be remade in ways that would boggle the mind.  Aside from all of that though there are plenty of holes in Norfolk’s skyline that the city is trying to plug as well.

But it’s all the same old same old, who wants to enforce whose ideas of a metropolis on who, what taxpayers are going to pay for what projects, and what obstacles stand in the way.  It still seems like a work in progress, but it has an authenticity and organic nature to it that is missing in downtown Virginia Beach.  It’s also more of what I would like to see when I am passing through Hampton or rather Newport News.  It was my first time visiting either the park or Waterside, and I finally got to see what the hubbub was all about.

Waterside should be razed; it’s an old paradigm from a failed effort to bring something that was missing to downtown Norfolk.  It’s an ugly, hideous sight, an eye sore really, with no real place in a city like Norfolk, though it could work well in a suburb of 50,000 in Southern New Jersey.  I flirted with the idea of going in there but then upon realization of what was in there, and how much it reminded me of bland efforts to do something back home, sort of like Quaker Square that was relevant 30 years ago, I had to walk away. 

Again, Town Point Park is like really, really small.  I mean what the hell you had two like micro-mini amphitheatre like set ups, you know where you can sit in the grass and watch performers from atop a hill.  There were like, maybe 30 or so vendors 10 of which were selling food, a lot of which was the same and the other 20 or more selling a variety of things mostly organizational stuff that seemed to reflect a transparent effort of the greek organizations to pawn off merchandise on unsuspecting people passing through.  You could either walk down the street and frequent the vendors or walk through the grass, and that was it.

It was a beautiful day though.  Given my own personal hangups and mixed feelings about the aesthetic of urbanization in the area I walked around and took it all in.  Everyone was dressed up in their best it seemed, the DJs from the local radio station weretrying desperately to warm up the crowd for like hours on end so a famous R&B singer would come out and another local band was working the other stage trying to bring their own unique mashup of rock, blues, soul and hip-hop.  Needless to say the endless string of rap hits drowned out that group, and they eventually gave up and left.

I saw one of the directors at my old job but couldn’t place her for anything, just that I recognized her face.  It dawned on me later on the evening.  My wife ran into some people she knew that frequented her job as well.  After about an hour of people watching my feet were killing me and I made my way back to the car.  About a third of the way there I heard some commotion and people running out of the place; couldn’t have been shots because I didn’t hear anything but I doubt a fight would have done much of anything but draw spectators and a diversion from the MC, so I can’t really call it.  Needless to say the ambulance made it’s way there.

I’m not surprised; first off it was walking room only and it took longer to leave the place than it did to get in.  Secondly they were charging $10, for what I have no idea because the only thing free there was the music, and quite honestly, unless the performer was getting a nice chunk of that, or the city of Norfolk, I certainly didn’t get anything I couldn’t have gotten for free somewhere else.  But I wanted to do something different, and this year it was a really big deal because it was the 25th anniversary of the festival.

The organization behind the festival is The Southeastern Virginia Arts Association, a non profit dedicated to promoting the arts and culture in the region.  Among other things they also have a scholarship foundation but what is more interesting is that they state that the Cultural Alliance of Greater Hampton Roads hadn’t done enough to represent the other black organizations in the region on their website.

There is a lot going on in this area, if you’re willing to go out of your way to find it.  Actually it was refreshing not to have to travel to Hampton, which seems to have all of the events of interest for African-Americans.  Granted much of that is due to the sheer number of people living here but a lot of my issues are centered around my rather bourgeois and perverse notions of what “something to do” entails as well.  I don’t want to be one of those Northerners that b* and moan, all of that fear and loathing but refuse to do anything but try to impress people that I am up on something I obviously am not.  One of those people I always talk about that I feel should move back to where they came from, you see these jerks everywhere, they move to a metropolitan area and then talk it into the ground as they’re homesick because they miss Brooklyn, or Massachusetts, or Philadelphia or Chicago or whatever.  But I am still obsessed with what the area is and isn’t.  I want to drive through downtown on the highway, dwarfed by high rises instead of merely seeing them on one side the way you do passing through cities around here.  I want to walk everywhere, or take public transportation whenever feasible.  I want the suburbs to be suburbs and the cities to be cities, I’m sick of running into a suburb within the city.  I want a lot more than what I’ve taken for granted and entirely too much to expect reasonably.

Hampton Roads teases you with the idea of a metropolis, and then gives you a taste of it and takes it away.  But you’re drained with it, lost in it, d*mned trying to make sense of it and discombobulated trying to deny it, tragically you’re stuck in the ultimate tourist trap.  You get double-minded, other metros are more expensive, dirtier, grimier, with even higher rents and worse paying jobs; though you would never know that if you never tried.  Then you’re conflicted about not accepting it for what it is.

I love grocery stores like Harris Teeter, which offer upscale gourmet food which is often overpriced but I’ll be d*mned if they don’t carry the best selection in the area.  The other three stores include Wal-Mart, Farm Fresh and Food Lion, grocers that dominate the state in general.  There are of course discounters like Save-A-Lot, and Bottom Dollar, essentially Food Lion’s answer to Save-A-Lot. 

I like the boutiques, but I miss what I used to take for granted back home.  Drive In movie theatres, drive thru liquor stores, abandoned buildings, uninhibited strip clubs where you can find some real trouble if you’re looking for it, uninhibited clubs where a fight is bound to break out and someone will clearly get shot by the end of the week, if not that night, buildings that were built for one use and are now in use for something entirely different for like the fifth time now, and least of all, city parks every other square mile.  But the area is trying to clean up their image, and encourage people with money that really want to move here to stay here, and what little bit of dirt that is here is being swept into the corner.

That’s great and all, but I don’t want to see another bl**dy strip mall or any more bland housing construction or just another high-rise lacking real imagination being passed off as mixed-use.  When they’re trying to clean up a place that people are most likely living at because they can’t honestly afford to move anywhere else, such as South Norfolk, yeah, perhaps some of that would help out because it makes me feel a bit better about living there myself.  But when it is for the rich mostly, like most of what is occuring in any of the downtowns in this region, you have to question whether it will enrich that downtown or if those better off aren’t taking back that area of the city. 

For better or worse though this is my area until I get up the nerve to do something about it or are uncomfortable enough to make any real changes.  Ironically I am hard pressed to do either, as I am struggling to make ends meet, again.  I usually like it at times.  Yet I seem to be doing better, oddly enough.  Just another one of the contradictions of life in the seven cities …


Clothing is perhaps one of the best indicators of what a person’s true personality is.  But you have to look beyond what they are wearing and take into account how they are wearing, what their body language says they feel about themselves having worn it and a number of other factors. 

Take urban wear for example, for the most part I am not that comfortable in my skin wearing it.  Now I should, because I do have that love/hate relationship with the city and can appreciate a lot of the concepts but my experiences are somewhat different than that of the average street kid.  Many times in wearing urban wear I feel as though the authenticity of what experiences I have had with the city are being put into question.  Notably I can come off as being uncomfortable with wearing that genre of clothing.

Some people can hide their intelligence and others can’t.  I’m not the most street smart person, I mean I get around okay but I like to take my time doing things and like to give everything entirely too much thought, to the point where I’m almost catatonic.  On the other hand being African-American I feel some sort of an obligation to at least try to wear the stuff, but for me it’s more like listening to rap music trying to be chic when I can’t truly relate to what they’re talking about.

So when you see me it says volumes about what my state of mind is at that moment.  Early on I was one of those types which everything had to be a certain designer for me to wear it.  I would follow the trends and was more of a follower than a leader.  That very much defined my approach to fashion in the nineties, as I would wear the same designers as everyone did but could never pull that look off in the right way.

There are obvious examples of what a persons clothing reveals to us.  A man in his late fifties wearing Rocawear and Cooji, or perhaps Abercrombie and Fitch never truly got past his midlife crisis.  In general, someone older wanting to be younger or feeling most comfortable around youth, of which popular culture is often centered around.  These days there is less emphasis being placed on how expensive the clothing is and more of an emphasis on actually what is worn.  The popularity of stores like Old Navy, H&M & Steve and Barry’s suggests that we can look great for less and pull off rather sophisticated looks for as cheap as possible.

Now this isn’t to suggest that everything you get at those stores is necessarily the top shelf either; but it does say a lot about being less pretentious and more practical.  If you’re already upside down living hand to mouth living paycheck to paycheck you don’t really care that much if people know that you shopped at the thrift store, or if the designer substituted polyester and nylon for cotton and wool.  You just want that look.  On the other hand designer clothing sort of puts you in this exclusive “club”; not so much one of privilege, class, and the jet set lifestyle, but one with other devotees that have to that same designer label.

If the people that really were fanboys and enthusiasts of any one particular designer were to ever get together and sit down and chat they would realize that they are from all sorts of different walks of life.  Chances are the majority of them would realize that they aren’t living the lifestyle that the models and photographers suggest that the brand represents in the advertisements.  The common thread between the individuals are their aspirations, as opposed to the actual reality of what those aspirations should reveal about the reality of their situation, once those dreams have been achieved and realized.

For example there are a lot of people wearing urban wear because the ghetto life has a certain chic to it that it didn’t use to have.  It used to be that Americas poor just wore cheaper interpretations of what everyone else wore, and urban wear actually gave someone in the ghetto a voice and a way to express themselves through fashion that was truly theirs.  It has changed a bit though because the movement that it’s devotees shared in common, the hip-hop culture, has changed and expanded over time both as a ways of remaining relevant, and as a testimony of which the musical genre has matured. 

At the same time rock music has devolved and became a little bit more like hip-hop, as listeners of both genre of music realized that they had a lot in common.  Out of this fusion came such brands like Ed Hardy, Black Label and Christian Audigier, sort of an intersection where the two worlds come together in fashion.  Hip-Hop fashion lost it’s street graffiti chic and took on skulls, broken hearts, snakes and a more rough aesthetic that used to be reserved for motorcycle gangs.  This sort of started a while back when Von Dutch was popular. 

It isn’t necessarily my thing, but it does say a lot about the unification of fashion whose roots are in the street life or the music culture.  Basically a lot of us want the same thing and feel the same way, but it took a lot for anyone to realize that.  It makes a lot of sense, because a lot of the differentiation between grunge, urban wear and prep in the nineties were a bit rediculous.  When there was a concerted conservative movement in urban wear and we were wearing Ralph Lauren or the uniforms and gear of laborers it could have been construed as being outright disrespectful or a homage to the ideals those looks represent.

Those were fun times; conservative African-Americans who were already into Polo felt even more comfortable wearing it because they had a look that wasn’t that different from what the street kids were doing.  It was one of those rare times when a lot of us were on the same page, though clearly it wasn’t going to last forever.  By the time the new millennium came around the conservative crowd tried on the metrosexual look, while the more adventurous types develed into couture and street kids went back to what they were doing ten years ago when urban wear was a newly coined term, baggy Calvin Klein jeans and Helly Hanson.

Those who like to consider themselves as being seriously devoted to fashion share a lot of things in common, and often find themselves doing the same looks as the other person that thinks they’re serious about fashion more often than they would like to admit.  Being unique and being an individual is fine and all but you have to go with how you feel instead of trying to make a calculated play at being different and standing out.  It can be rather exhausting, and you’ll also pass up a lot of great stuff on the way out of concern to what someone else is thinking about you.

When teenagers all look the same, with indistingushable looks from one town to the next it’s because they want to fit in; often they’ll continue dressing to be part of the crowd well into their twenties.  They have their individuality all along, particularly by their mid twenties, but letting go of it on the outside is typically the last thing to happen.  It is one thing to feel so assured of yourself but another thing entirely different to let that show; so you’ll hide behind that fashion long after until your subconsious is thoroughly convinced of it.  If you see something but then you start thinking about it a lot, getting doubleminded, and so on and so forth your subconscious isn’t entirely convinced.

You’re ready but then again you’re not really ready.  It shows, and people will often suggest that you wear this or that, and you won’t wear it because they’re seeing a different side to you that you can’t see or aren’t ready to see because you’re stuck on the side that you are comfortable with.  That’s what’s so great about fashion, you can find yourself a look that expresses how you feel at that moment a lot better than you could ever do with words; that’s when you know that you’re really hooked …


I couldn’t talk “Black” if I wanted to it has little to do with my true experiences or where I am really coming from.  In fact “talking Black” is far more comprehensive than just my speech, it encapsulates everything from the way I write, how I think, and what my outlook on the world is.  A lot of people that talk in the way that most African-Americans are comfortable with and appear to be a lot closer to that true authentic experience of going through life in America not having anything, and coming into ones own, are a lot smarter than the average person gives them credit for.

Sure there are advantages in being able to “talk White”.  For one you have had years of practice in situations with Whites and are either as comfortable among them as you are those of your own race, if not more.  Whites allow you into their home, take you behind closed doors and show you a world and teach you things that most Blacks they can’t trust will never get to take advantage of.  It makes it a lot easier to date outside of your race if you “talk White”; well perhaps you can end up with Buffy, Melissa, Susan or Sharon instead of that White girl who wants to be Black with the braids and cornrolls in her hair.

Yet when it is all over and done with you never really chose to “talk White” because it was never really an option with you.  This is how you truly are; yes I am really that diverse, yes my opinions are a bit different on the matter it is not an act.  Yet it is perceived or suggested that after a long hard day of work we go back home to a life in the ‘hood and kick back and do what we really want to.

Our experiences growing up or even those that changed us or defined us later on in life are rather diverse.  You could have two different African-Americans both coming up in those same housing projects going through the same obstacles.  Yet still one would be “prim and proper” and accused of “talking White” while the other was “ghetto” and there wasn’t any chance for them to make it.  What was once solely a socioeconomic situation is now merely a situation where perhaps one took advantage of whatever charity they could get.  Though poor; their parents had them participate wherever they could as a rich philanthropists money poured resources into neighborhoods, schools and community centers offering programs and resources that never existed before.

These days you can take advantage of scholarships and work things out that you may have the chance to go to the Ivy League school of your choice, or at least get a nice degree from a historically black college or university.  A lot of the kids that I went to Wilberforce University “talked White”, but it didn’t necessarily mean that there were upper middle class kids either.  Some were, but others were there in the financial aid office trying to get every single scholarship they could get; their parents may have dropped them off at school freshman week, but the rest was on their own.

Did they always “talk White”, not always.  But they knew how to conduct themselves around different people and could get along with the professors at the school well; a lot of teachers at the school weren’t White and we had a lot of teachers from other countries and different cultures.  Were there White teachers at the University that were cool and “talked Black”, of course.  So often the idea of whether or not your speech is “White” or “Black” is simply a perception, nothing else.  If that is all that you know, or what comes natural to you, then it is about as authentically Black as any other experience you could imagine.

As far as I can tell whether I “talk White” or not I still have those patterns in my voice, that tone, that gives it that “Black” feel where you may or may not be so sure.  It may come across differently on the phone and you may be able to see that reflected in the way I write, the way I dress, the way I act, but it’s all me.  Not so Black, and not so White either, just whatever suits me at that moment.  Yet I sort of like my speech, and wouldn’t change it for anything.


picked up a nice pair of dr. martins, grey, faded but severly aged, low cut look like a pair of shoes one of the characters off of the Adams Family would wear.  man these are unbelievably soft, great work. 


Ok I have to be totally honest.  These days when you say that you are an eighties child it’s hard to tell whether or not someone is suggesting that they were coming of age in the eighties or born in the eighties.  This much I do know, for me the eighties were a great time to be a teenager.  These days everything is about teenagers, there is a huge business in selling the youth culture to adolescents.  But in the eighties there wasn’t that much and you were forced to be more creative as there wasn’t much else being marketed your way.  There were no cookie cutter looks, few stores if anything as fashion was something of an afterthought and it was a weird place between being a tween or a twenty something.

In the eighties you didn’t have a whole lot to work with and you figured out the best way to make due with what you little you had.  Back then computers didn’t have fancy graphics and there weren’t many choices of video games to choose from.  Computing has advanced since then of course, but on the backs of Apple and Microsoft which made computing a lot more accessible than it otherwise would have been.  These days you hear a lot from Linux enthusiasts and fanboys about how much cleaner their OS runs than Windows.  Yet without Microsoft or Apple I often wonder if Linux would have ever existed quite as it does today. 

Of course the GUI and WYSIWYG are natural extensions of the computing interface and quite honestly, wherever both Windows and Mac OS have derived from, some other company would have done it otherwise.  But back to the eighties, back then you actually learned how to write a computer program, delved into assembly language a bit, and learned how computers connected to each other through BBS.  Computers played games, but it wasn’t about buying a graphics card as expensive as the computer was.  Programmers had a lot more imagination, and the gameplay back then was entirely different than the scripted variety that often exists now on high-end next generation systems.

Musicians had a lot more imagination then as well.  Synthesizers were an evolution of the natural song writing process, not a replacement for it.  It was very competitive; the downside is that the eighties had perhaps more one hit wonders than any other decade as these days even the worst of acts can manage to release a few records.  Clothing sort of sucked though; the color scheme was cool but the actual designs of the clothes themselves weren’t anything to loose sleep over.

Of course today teenagers and now even tweens are wearing those same bright colors, which is pretty cool.  The designs themselves are a whole lot better and more sophisticated than anything anyone was doing back then.  On the other hand couture was a lot more interesting in the eighties, if you had the money to spend for that type of thing. 

For a while there I was obsessed with the eighties, what I’ve found is that if you want material of television, video and cinema from that time you won’t get that far on the Internet.  I don’t want to stockpile footage from that time I want to download it and enjoy it for a short period of time and then return it, sort of like books from a library.  But you won’t find a whole lot on YouTube or Google video.

Is it just me, or did thousands of individuals just leave their VCRs running back then, becuase that is where the overwhelming majority of the television footage seems to come from, particularly commercials.  What is missing is high-quality content from that time; granted there isn’t anything from that time that could benefit from high-defitinion but at least DVD or SDV would do the trick. 

During the eighties I was between the ages of 8 and 18, but I tend to think about it in terms of actually having been all-grown up by then.  What is cool about that time is that there was little progression in anything during that time.  Clothing wasn’t that much different by the end of the eighties than they were at the beginning, computers hadn’t evolved a whole lot, automobile technology brought very little, except anti-lock brakes.  Music had changed very little as well; at that time I was obsessed with rap, but by the end of the eighties people were still sampling rather simple beats, as they were at the beginning of the decade.  Rock may have evolved from it’s art stage towards heavy metal; grunge existed but it wasn’t really that well known until about 91 or 92 when it was more mainstream.

It seems like it was a simpler time.  The worst you had to worry about was nuclear war and HIV, the latter of which wasn’t really on people’s radar until the later half of the decade.  People still think that AIDS was created by the American government, but I’m hard pressed to think that it wasn’t a natural evolution of what had been occuring with STDs for quite some time.  Could be that we actually know what it is now, and hadn’t up until then.

There were a lot of deaths in the eighties; disco was by far one of the biggest and most dramatic declines into obscurity, but there were others.  The blaxploitation film, which resurfaced in the nineties a lot more intelligent and sophisticated than it had ever been.  The Philadelphia Sound, as synthesizers sort of killed of strings, though violins and other strings did make a return in the nineties, though rather short lived.  Soul was decimated, though it returned strong in the late nineties as Neo-Soul.  Rap and Hip-Hop buried Funk, which at the time was about the most controversial way that Blacks could express themselves in music. 

The eighties destoyed that earthy, utilitarian look in fashion; a plaid shirt, khakis and brown shoes.  That look resurfaced in the nineties as well, though with a lot better fabrics and a looser cut.  One thing that didn’t change much was denim; jeans were of an awful quality then and still were until the 21st century.  Innocence, for what it was worth, was expressed in interesting ways, but it went out slowly.  About the only thing that did survive was the supremacy of the United States culturally, something that wasn’t really challenged until the 21st century, when British and Japanese culture took a serious root in America artistically.

It’s hard to remember a time when you didn’t look outside of America for something cool.  Only anime there was back then was Robotech and perhaps Speed Racer, some of the more memorable shows.  Both fit well into the context of America animation because the heavy themes suggested in anime now do not seem to have existed at that time. 

You could do movies like Ghostbusters, 10, Mommie I Shrinked the Kids, 9 to 5, Tootsie, Aliens and a host of other films in the eighties because they fit in well with the absurd nature of pop culture in the eighties at that time.  You could also do television shows like Quantum Leap and Night Rider then as well.  These days we’re talking about the latest Indiana Jones movie, or Rambo or any other movie from that time that has been dreged up for lack of creativity.

I’m still holding my breath until a remake of Robocop comes along, and it will probably suck if anyone was to actually take that own.  Other remakes, like Transformers (there was an animated movie) or Halloween, stand on their own artistically but are easily forgotten.  Halloween benefits from having taken a different approach; I have to watch both Transformers movies to get a feel for how, if anything, has changed. 

Our admiration from the eighties is nothing of the way that it could have been, or even should be.  The eighties will never get the respect that the seventies had, which is odd because looking back on it the seventies just seems to have been a dead and spiritually and emotionally bankrupt time in American society.  I would have had to be there to really know; it looks good in some movies though but it just doesn’t seem as if there was that much going on though.   The nineties may get even less love than the eighties did; for one it took until 2005 to really get into the spirit of the eighties, I wonder if the nineties won’t die a short death in about a short time span of a year or so.  The days of remembering the past are truly behind us. 


Okay I have to admit I got sucked into the vacuum of Black erotica. I read one of Zane’s books one lazy summer afternoon and was a bit randy reading what to some may be the equivalent of rough third-wave feminist fiction in urban form. I mean those girls were really doing their thing, a true … , see, that’s the problem with that entire genre. Chances are your 12 year old is in the public library reading one of these books when you were trying to espouse the virtues of Nancy Drew. Yeah the last thing I was to see is a bunch of tweens at a book signing.

You can save yourself some time and watch one of those infamous films out there because where everyone else likes to take hours trying to cram some “reality” stuff in (yeah someone is still getting paid, trust me) we tend to get it over with in 20 minutes. Some girl that isn’t really into it, is completely unconvincing and is looking at her reflection in the lens of the camera instead of really handling her business. Some guy that is overwhelmed and feels that he’s reached seventh heaven still in disbelief that he even scored such a girl, even on film. How come when we’re on camera on a dirty couch in a seedy hotel it’s over before it’s even started but everyone else has some sort of “plot”, if you want to call it that. With propaganda like that it’s no wonder that Johnny wants Shaquita.

Interracial movies are a lot better, but i have a complex watching them in all fairness. It’ll screw with your mind a bit, because if you consume too much of your time reading those books you’ll look at Black women through a cloudy lens of objectification and we have entirely too much of that already. There are still some real Black women out there that exist that can’t be bought so easily, that don’t have deep seated issues with relationships in that way so yeah I have a bit of a problem that the ones that do seem to be dominating what little bit of a literary genre we have.

Some move on to do other things and are serious writers; but the real issue is that the writers themselves are simply pandering to our own instant gratification and our own shallowness and short attention span as readers. How much do we really want to read, if you can get through a novel without demanding some sort of physiological response that’s saying a lot these days. It wasn’t always this way, we used to have controversial works written by homosexuals exposing the hypocrisy of the Black church and offering a look at race in America through a different perspective. There were books that really challenged our minds and caused us to look outside of ourselves, rather than within towards our own selfish needs.

In many ways Black art sort of died in the seventies, yet rap music had little to do with it rather the other genre of entertainment that existed at that time sort of paved the way for rap music. In the beginning they had a positive message, albeit chose controversial ways to get that message out there, but as with all other things that tried to use bad to preach good they digressed. I’m hard pressed to find any real cultural or instinctive value in the Dolemite movies, though I loved watching them for all the wrong reasons.

That’s where that seed was planted, and we have taken it so far you have to wonder if we can ever get back on track. On the one hand as fun as it is to hear about these heroines there are many more Black women out there that aren’t using their disposable incomes to position themselves that have real lives with children and other responsibilities that are trying to make something of themselves in their communities and work hard to enrich the lives of everyone around them. That isn’t a very entertaining story, and I’m sure it’s not the reality we like to confront but we can’t just keep escaping our reality either.

Black erotica is popular, prescient and omnipresent now because women want to be that person in that novel, if not but for a day. We’re taking back the erotica that was lost on historical romance and trying to put it in a way that we can relate to, and it does serve a purpose. But that is a small part of our larger existence as a whole, and seems to fill those gaps where the mainstream culture is refusing to allow positive, definitively “high-end” literary works to speak on behalf of African-Americans. Magazines that used to mean something at one time, our magazines, like Essence and Ebony, are too quick to play up these works, granted those magazines talk about each, and, every, single, piece of Black art that’s out there (much of which I had never known about) yet even still.

It also suggests that as desirable and authentic some of us consider Black women to be, either out of respect, naively, or out of pure fascination, that we’re still defined through sex. Erotica has been out there for years, but the mainstream stuff doesn’t get nowhere near as much attention as these works do. Usually it takes a former dancer or adult video performer to write a memoir for anyone to even take a second look at it, and those books usually over promise and underwhelm. I picked up another book by an unknown author; the writer was showing off talking in Italian and worked up to a revelation that not only was the mother putting her daughter out there for profit but once they got down together with a client at the same time! Needless to say I took my cold shower and called it a day.

It isn’t that these aren’t our experiences; anything but, just that back in the day it wasn’t really anything you’d talk openly about. On one hand it is great that those cards are out on the table, because it suggests that we aren’t as stuck up and conservative as we had tried to come off as being for all of those years but on the other it isn’t always that good of a thing for us to be known through either. Perhaps the next time I’m in Barnes and Nobles I’ll sit down with my snotty pastry and drink some vitamin water and take my time as I sink into the sofa reading my book, which will be conveniently behind the latest issue of Time magazine, yeah I’m discrete like that. I’ll go to sleep and fantasize, and then find some closure with my old lady …


So now we’re to believe that the only reason that Jennifer Hudson is on Sex And The City is for racial balance. I had to go to an Indian news site to find that out, of course. Personally, it isn’t surprising and I doubt that news is either a deal breaker for African-American fans of the show nor the jump off for true discourse as a discussion for race in entertainment. There are a few reasons I make this assertion; first off everyone knows Jennifer Hudson “owned” Dreamgirls her singing voice was great, and that helped, but her acting was superb and few can question her being recognized for the work that she did in that film.

Those still being acclimated to social-networking, Internet “speak” the term owned suggests that someone kicked a*; but the other part of my argument is that I am sick of seeing token Blacks on television, because I never needed them. Before I move on though; why didn’t they give Eddie Murphy an Oscar, was it because of his personal life, perhaps they don’t like him so much out there what gives? That was the best we had seen of him in years. One other thing, Halle Berry was owning every single movie she was in before Monsters Ball so give it up to her, she didn’t need the film to convince anyone of her talent and quite personally I’ve seen better films with her in it because if anything that’s just a rough art film to me. Did she really sell out, what type of character was she not typecast in her entire career that wasn’t identical to that exact role; the only thing that happened there was that you may have gotten an extra layer of depth with the character but it’s difficult to tell if it wasn’t because of the tone of the film, which sort of put all of the characters out there in that way or if she really stepped it up a notch. If we really had a problem with it we’d find a script that would allow her to truly become that three dimensional character that she wasn’t in that, and many other films she’s been in.

I grew up in the days of segregated television, where you watched a show simply because it was a great show, not because you saw a Black face. I never even watched the episode of All In The Family where Sammie Davis Junior showed up, sure I heard about all of the episodes where African-Americans were guest stars on Friends long after the fact and could have cared less if one made a guest appearance on Three’s Company.

Is there some devious message behind Clifford The Big Red Dog because he’s red? Is it pro communism; I mean maybe 30 years ago you couldn’t have done that type of thing because everyone was taking pot shots at everyone else. Shows I did like from the seventies and eighties that featured an all-Black cast were very denigrative and exploitive anyway; The Jeffersons, Good Times, What’s Happening, must I go on? Shows from the eighties tried, albeit unsuccessfully, to convince me that Whites and Blacks could get along; Different Strokes, Webster, Benson, these were good shows but they went a little too far towards being politically correct.

Children aren’t hung up on the fact that Clifford is red and we shouldn’t care so much that Barnie is purple. Sure the effeminate child is a huge star in children’s television as of late, but children aren’t paying no where near as much attention to it as we would. Perhaps it is teaching young men something other than being over masculine, is a response to the metrosexuals in society or any number of things. You don’t pontificate with a child making a case for Bert and Ernie on Sesame Street being lifted from The Odd Couple any more than you espouse your conspiracy theories about hidden messages in the Smurfs. Let them have it and figure it out once they’re grown. So yeah I am okay with watching a show that doesn’t have any Black actors in it. If it is a good show I’ll watch it; hey I love Superbad, on the other hand the politically incorrect stuff that happens on The Office is hilarious. But what they do on the British version of The Office would have Americans outside of NBC picketing and demanding the removal of the show if they tried to pull that off over here.

That’s why Coupling never worked here, because we’re too uptight. Don’t get me wrong, mixing things up on the big screen and intercultural scripts are great and all, and in real life there probably were some African-Americans around somewhere in Candace Bushnell’s life, yet do we really need to know that? On the other hand, this doesn’t diminish Jennifer Hudson as an actress because I think we’ve yet to see her full potential as an actress. You take the jobs that are going to position you in that industry, and to some Jennifer Hudson is already an A list actress so who else would have been in the film that we haven’t already seen too much of already?

You don’t have to patronize your African-American viewership. We watch all types of stuff, hot foreign films with subtitles, art films that don’t make a whole lot of sense coming or going, rough foreign horror films in their original incarnation, pretentious comedy films that poke fun at the seriousness of life, much of which do not make any sense at all. Was The Jerk funny, are there African-American art films, actually yes though little attention is paid to them, why did it take for someone to talk about an interracial relationship between a Black woman and a White man for anyone to truly take notice of the genre. Not all of us are watching Baby Boy, Don’t Be a Menace to South Central While Drinking Your Juice in the Hood, Paid In Full, Dead Presidents or Menace to Society. Those are great films, classic films but then again they are in any capacity, then again I’m still watching those old blaxploitation films like Shaft.

We know that The Wiz sucks, but it’s our film we owned that film and we’ll defend it in our graves. Let us have that film! We know that you hate it because it makes a mockery of The Wizard of Oz but quite honestly, as many films as you have let it go already. We’ll always continue to find a way to own something that isn’t ours, and it’s more of a compliment or a tribute than it is deep seated issues, though for some it may be perhaps. How old was the Wizard of Oz when The Wiz came out, I mean wasn’t the intellectual property of that film a non-issue it should have been in the public domain by then. A lot of the actors weren’t even around by that time.

What’s unfortunate is that it took Michael Jackson some time to find himself after that; I guess he still had that ball and chain (The Jacksons) getting in the way of his true success. Um, no, the real ball and chain is New Edition, when you’re Bobby Brown and quite honestly aren’t that great of an artist to begin with, a great performer but at the end of the day another uninfluential pop singer. Shameful, just let it go already you sold as many albums because you had some great producers and did one h*ll of a performance on stage. I stuck with Bobby all the way up until he tried to be gangsta with Ja Rule, if anyone remembers that; by then it was obvious the drugs had taken over. Of course if I ever met him in real life, regardless of what I say here, that’d be really cool.

Which is all that I’m saying at the end of the day; there is still something magical and wonderful about television and cinema, regardless of how horrible, or politically correct, or politically incorrect, or how it goes against the grain of your values or how you choose to take issue with it. So maybe they weren’t keeping it real on the Sex And The City movie, or felt the need to bend the rules a little. But we’re still going to watch it; hey I ended up watching the entire first season in syndication I’d be hypocritical not to do so. It’s the same reason I was a fan of Curb Your Enthusiasm; Seinfeld was watered down so I just had to get a taste of that humor straight up, and I’m glad that I did …